According to an article over at Powerblog!, the Catholic church is targeting the attorneys that are helping those sexually abused by priests.

An anonymous commenter replied:

I feel that these accusations are way out of hand, I can't imagine why someone would wait 20 years or more to accuse someone of molestation.

Why would someone wait 20+ years to report molestation? There are a number of reasons known for a failure to report among rape and molestation victims. Most rape and molestation victims never report. It's easy to understand how these reasons would apply in the situation of molestation of a child by a priest:

  • Age:

    Children do not make good decisions. Adults have to protect children from the dangers of the world because their minds are not fully formed and do not have the experience to deal properly with problems. Expecting a child to report immediately is absurd. The longer the secret is kept, the harder it becomes to reveal.

  • Authority:

    The priest is, in the Catholic church, the representative of Christ on Earth. To a child (and even the child's parents), this alone can be a strong disincentive to report the abuse. Priests are honored in the Catholic church. The victim may feel that the accusation will not be believed or that the repercussions of making the accusation will be too severe to be tolerable.

  • Victimology:

    Pedophiles tend to be good profilers. They can pick out the child that is weak and unlikely to report. They go after the attention-starved that will tolerate the unthinkable for what appears to them to be love. The abusers will select the ones that will not be believed or who have no one to turn to for support.

  • Threats:

    Pedophile priests have a unique situation. Because of their authority, their threats can carry an extraordinary weight in the child's mind. "If you report me, God will punish you." It doesn't take much imagination to come up with any number of threats a priest could make that would control a child. Standard threats, such as "I will kill you and your family" are also used by pedophiles.

  • Response:

    Sexual victims often respond sexually to their assault. Adult rape victims have trouble coping with their apparent betrayal by their own body. Imagine how a child must feel. Parents, not understanding human sexuality, might seek to hide the molestation because they fear this proves their child is gay.

  • Enticement:

    One of the standard defenses against sexual assault is that the victim was "asking for it." In no way can a child understand be considered to have caused their own abuse. Adults are supposed to be responsible and seek help for any child that exhibits inappropriate behavior. But blaming the victim is a time-tested trick that works amazingly well on adults. Children have little defense against this strategy, especially when their parents buy into it.

  • Homosexuality:

    Pedophilia is not homosexuality. Pedophiles may or may not have a preference for male or female victims. The attraction is not one of sex but of power and control. Pedophiles choose professions or volunteer positions that give them access to victims, such as coaching, teaching, or religious vocations1 Often these situations provide same-sex victims of opportunity. But in the public's mind, homosexuality and pedophilia are confused — and the Catholic church has taken steps to enhance this connection. Thus, for the victim to admit that abuse occurs, the question of the victim's sexuality is brought up. Given that the pedophile may be able to target gay children, the problem is amplified. In a religion that condemns homosexuality, this can create a strong disincentive to report.

  • Coverup:

    When abuse was reported, in what I believe was often an honest attempt to save the career and soul of the involved priest, the priest would simply be moved to another parish. We now understand that pedophilia is not something that responds to religious or medical intervention. Still, where abuse was reported, the family may have been content with the actions taken at the time. Finding out later that the priest moved from parish to parish damaging children removes any consolation from whatever success was achieved in the initial report.

  • Money:

    Money is indeed a factor. Do some people simply seek to make money from reporting abuse? Of course. Some reports of abuse have been found to be false. Might victims seek to make money off of their tragedy? Some might. I'm in no position to condemn them for that.

    For most victims, though, the damage is life-long. Depression, inability to function sexually, and other problems may require extensive treatment — treatment that costs money. The longer a secret is hidden, the harder it can be to treat.

    When victims are slimed by attorneys for the church in the standard legal maneuverings, the victim can suddenly find that ratcheting up the damages asked for is a good idea.

  • Foot-dragging:

    Many victims first attempt to work things out with the church. By dragging the negotiation process out, a lawsuit may be finally filed a decade after the first attempt to deal with what occurred. Then the lawyers for the church ask the TV cameras why the victim waited so long to do something about the abuse.

According to the article quoted by Powerblog!,

Dioceses received 783 new credible allegations last year, according to the bishops' conference, after paying out $1.5 billion in abuse-related costs since 1950.

Notice the use of the word "credible." These are allegations that appear to have substance. In response to this, "some U.S. Roman Catholic leaders are taking an aggressive, public stand against attorneys who represent victims." In other words, if there aren't any attorneys to represent the victims, the problem will go away.

Blaming the victim for not reporting sooner and attempting to prevent access to legal assistance is not what this problem needs. Does anyone believe that such behavior glorifies Christ? I would think the church would seek to make peace quickly with the victims and do everything possible to restore their faith.


  1. It's worth noting that, while I'm discussing the problems the Catholic church is facing, all religions are at risk. A wise church has a detailed plan to prevent sexual abuse, no matter the denomination. [back]